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Sunday, October 27, 2013

Islamic Ideology vs. Pragmatism In Saudi Arabian Foreign Policy

Saudi-Arabian Arabia, one of the most influential states in the Muslim ground nowadays, is the m differentland of Muslim theology. Two main divine cities of Islam - Mecca and Medina - argon situated on its land. Moslems from alone over the orb arrest here on pilgrimage. Furthermore, in the 1970s Saudi Arabia managed to mount quite significant positions in the Muslim terra firma receivable to oil-dollars and suddenly appe ard to be very powerful state, which all the Arab countries and the Muslim world as a whole were have to work with. This colossal economic power and the status of the primary(prenominal) and senior country of Islam ar already enough to crack the Islamic component out as one of the leash ones in the opposed policy of the Kingdom. However, numerous academic experts on Islam submit to Vatikiotis opinion that during the last 150 years Islam as religion and law was consecutively expelled to a minimum procedure in economics, home and strange policies ( Vatikiotis, P.J., 1981, p.172). Arab analysts have also evaluated the affair of Islam as not leading and moreover not still influential. Thus, Fuad As-Sayeg reason out that Islam does not have any scarce influence on motivation, planning and decision-making by politicians of the Muslim states (Fuad As-Sayeg, 1992, p.36).
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save it would be an underestimation to speak up that Islam has a secondary role in Saudi Arabias policies, since its ideological values are derived from Islam as a basis and retrieve its features and priorities (Fuad As-Sayeg, 1992, p.38). In other words, these value principles are instrumen ts of realization of foreign policy. The go! als of this research are to reveal the degree of correlation of the Islamic and pragmatic components in Saudi Arabias foreign policy and at the same term to reveal the degree of influence of Islam on Saudi foreign policy. If you want to get a secure essay, order it on our website: OrderCustomPaper.com

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